2011: A year of favorable transition

Each year I ask the Lord to reveal what the coming year is going to bring. Several years ago He gave me a blueprint for the coming years. 2011 was going to be a year of transition between the establishment of a new natural order and the establishment of apostolic government over His Church. During 2011 we will see a greater laying of foundations as the apostles are being prepared for their season. Several years ago we saw a similar move with the prophetic. This year of transition is going to be key for a number of the offices.

2011 is a year of the sickle. We are going to see the passing of several mantles. The office of evangelist is going to see a measure of favor and power poured upon it. There are many evangelists who have been playing other roles while waiting for a release. I don't know if this is the year of full release but I hear the phrase "sharpen the sickle" for the "fields are ripening unto harvest."

2011 is the year of the intercessor. During this transition year there will be a lot of warfare over the lives of those called to the apostolic office. God has raised up intercessors to cover them and fight on their behalf. Those, who are being warred over, won't feel the full intensity of that warfare. God is also going to show His apostles and prophets divine strategies in the battlefield and a greater authority over the angelic realms. We can direct God's heavenly host to fight much of our battles for us.

2011 is the year of apostolic preparation. God is going to be showing His prophets what a true apostle looks like. He is going to be inclining the ears of His apostles towards the prophets. We are going to see the beginning of a realignment between the apostolic and the prophetic. 2012 will see the maturation of that partnership as the two offices will work together as one. God has cloaked His apostles in garments of preparation in order to protect them from the eyes of the world during this past season. These garments are going to come off in 2012 and this year will see the formation of new mantles to replace them. There are mantles of old that have been waiting in heaven for the end of the age. These mantles are going to descend upon those who have allowed themselves to become new wineskins during this past season. When this unveiling happens we will see the true power of the apostolic.

2011 is most of all going to be known as a year of favor to the Church. God desires to release great grace and favor upon His bride. We are going to see increased access in the marketplace. We are going to see greater wealth come into the Church. We are going to see the world start to look to the Church for answers to their problems. This is all as we look forward to the establishment of apostolic government. We are going to see the Daniels and Josephs start to rise up to take their place. This will be a year of their positioning. Much of it will be confusing to us but will be more clear in retrospect. 2011 is going to be an amazing year filled with favor, grace, and fruitfulness both in the spirit and in the natural.

The Oil of Intimacy

Today I noticed oil coming from the fingertips of my left hand. I have experienced this a few times in worship but never before during my daily activities. I didn't just experience this once but three times today. As I was reflecting on it I felt God say that it was symbolic of a new season of intimacy. Christ is consecrating His bride for He desires to draw us deeper into Him in this coming season. We are to accept the anointing of Christ and enter into the Holy of Holies. Christ desires to impart the fullness of heaven to us. If we are willing to submit ourselves to Him and to give up everything else then we will experience the fullness that God has for us.

I feel that 2011 is going to be a Levitical year for many of us. It is going to be a year where God will draw us into the secret place and teach us more about what it means to serve him. Many of us know what it means to minister to others. But as priests we are also meant to minister before God. And as sons and daughters that is our truest and most high calling.

(Note: Before anyone gets overly excited about oil from heaven, and heads over here with a bucket, this is a mere secretion and not a gushing stream. It is something that can be felt but not seen. A blessed manifestation but not anything to glorify. It is a mere sign that God gives me from time to time.)

Love is a commitment

"Love is a commitment that will be tested in the most vulnerable areas of spirituality, a commitment that will force you to make some very difficult choices. It is a commitment that demands that you deal with your lust, your greed, your pride, your power, your desire to control, your temper, your patience, and every area of temptation that the Bible clearly talks about. It demands the quality of commitment that Jesus demonstrates in His relationship to us."
— Ravi Zacharias (I, Isaac, Take Thee, Rebekah: Moving from Romance to Lasting Love)

Tiffany Ann Lewis: One with God

Tiffany Ann Lewis: One with God

One thing I have desired of the Lord, that will I seek... Psalm 27:4a

This great psalm is the "anthem" of the High Holiday season. It is read twice daily from the beginning of the Hebrew month of Elul straight through to the end of the festival of Sukkot/Tabernacles in preparation for the High Holy days (Rosh Hashanah, Yom Kippur, and Sukkot/Tabernacles).

Traditionally, this is a time for prayer, fasting and soul searching, yet the bridal overtones are astounding. Let's take a step through the door at verse four and I'll show you what I mean.

"Oneness" I Have Desired of the Lord

I call it a "door" because, in Hebrew, the number four is represented by a letter that has the pictograph of a door; the dalet. Therefore, spiritually speaking, verse four opens the door to what we read next. "One thing I have desired of the Lord, that will I seek..." It may surprise you to learn that the word "thing" is not expressed anywhere in the Hebrew Bible but was inserted by translators. Let's take a closer look at the passage in Hebrew for I believe we will discover something outstanding that is revealed in this "one thing."

The Hebrew word translated as "one" in this passage is echad. Echad is a very interesting word because it represents a unity while recognizing diversity and multiplicity within that oneness. A noteworthy place, especially at this time of year, where we see an example of this is in the dwelling place of God, the Tabernacle of Moses. The curtains were fastened together to create one (echad) glorious entity, the Mishkan (Exodus 26:6). Another example is in Ezekiel 37:19 where it is written that God will take two sticks and make them one (echad) stick in His hand. And last but certainly not least, we also see it in Genesis 2:24 when "...a man shall leave his father and mother and be joined to his wife, and they shall become one (echad) flesh."

The bridal theme that is woven in Psalm 27 is revealed even more clearly as we look closer at echad in the Hebrew font. It is not written echad, with a "d" on the end but rather as echat with a "t." This seemingly insignificant detail is stunning because changing the end letter to the "t" makes it a feminine word. For David to use echat with the feminine ending would not only be incorrect grammar but it would be totally out of context. I believe his choice of the word echat reveals to us that he understood and possessed the bridal heart as he penned this psalm.

What did he want? What was he asking for? Keeping in mind that one "thing" is not written in Hebrew, I wonder, could King David have been seeking and desiring oneness or union with God? Could he have been saying "oneness I have desired of the Lord, that will I seek"? One with God. Hummm...that's a lot to ponder. What is one? What is oneness? "Union" is probably as good of an understanding as anything we might suggest. The pondering takes on new light as we read John 17:20-21. The Master said, "I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us..."

Engulfed in the Wonder that God Desperately Desires to Connect with Those Whom He Has Created

Imagine for a moment being one with all that God is, the very essence of His being. Being united with all that is pure and all that is good. Imagine your heart beating with His. Imagine His thoughts implanted in you; imagine His Divine will united with yours...imagine.

...the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Colossians 1:26-27

What is all this pointing to? I believe the answer is a true, deep and abiding intimacy with the Lord. Knowing Him, encountering Him, and being engulfed in the wonder that God desperately desires to connect with those whom He has created.

Marriage is the most intimate of relationships, and using the natural to define the supernatural, the Apostle Paul quoted Genesis 2:24 and said, "This is a great mystery, but I speak concerning Christ and the Church" (Ephesians 5:32). Intimacy is cultivated in communion. This spiritual union unites the soul with everything He is. As we draw near to the Prince of Peace we will have peace. As we seek the wonderful Counselor we will receive His counsel. As we fellowship with the Comforter we will be comforted. As we engage with the God of love we will know a love that is so fierce that not even death can contain it.

The Lord Never Desired to Dwell in a Building

Why this message now through this psalm of the season? Because we need the presence of the Lord dwelling powerfully in our lives more than ever before, and I believe that the types and shadows found in Scripture reveal that we can have it. As I mentioned earlier, the Tabernacle of Moses embodies echad. This great structure was God's dwelling place. Interestingly, it was divided into three separate areas yet was one holy habitation. The first area was the outer court where all could enter, the second was the inner court where only the priests (Levites) could enter, and last but not least, was the holy of holies where only the high priest could enter once a year, on Yom Kippur, with the blood of the sacrifice.

The Lord never desired to dwell in a building; He wants to dwell in us, to be one (echad) with us. We are the dwelling place of God. "...you also are being built together for a dwelling place of God in the Spirit" (Ephesians 2:22). This is what drew Jesus to the Cross. As He breathed His last breath, the veil that blocked access to the Holy of Holies was split from top to bottom.

The Holy of Holies can be seen as a symbol of intimacy, for it is a space for only two: the priest and the Lord. Inside this chamber there is only once piece of furniture, the Mercy Seat, which also reveals the bridal paradigm. Let me explain.

God's Love for His People is Like a Husband's Love for His Bride

The Mercy Seat was placed upon the Ark of the Covenant. "And the cherubim shall stretch out their wings (kanaph) above, covering the mercy seat with their wings, and they shall face one another; the faces of the cherubim shall be toward the mercy seat. You shall put the mercy seat on top of the ark, and in the ark you shall put the Testimony that I will give you" (Exodus 25:20-21). This is considered the most holy of all pieces of furniture, for inside of it were the Tablets, the bedrock of our faith – the marriage contract binding God's people together with Himself. Thus the Mercy Seat can be seen as a symbol of God's love for His people, a love that is like a husband's love for his bride.

Even the wings of the cherubim reveal this marital relationship. The word for "wings" in Hebrew is kanaph (pronounced kaw-nawf', Strong's #3671). Not only is kanaph a wing like you would think of represented here, it is also the corner of a garment and the corner of a tallit (prayer shawl) – a garment that every devout Jewish man wears. God's instructions for this garment are found in Numbers 15:38, "Speak to the children of Israel: Tell them to make tassels on the corners (kanaph) of their garments throughout their generations, and to put a blue thread in the tassels of the corners (kanaph)."

The tallit can also serve as a huppah, which is the covering that a bride and groom stand under when they exchange their wedding vows. Looking at the Mercy Seat one might see the cherubim with their four wings and imagine those wings as a huppah, the bridal canopy.

We Can Come Any Time, Any Day, to the Throne of Grace

One thing do I desire – union with God and to be hidden under the wings of His mercy. Beloved, we can experience this today. We can come any time, any day, to the throne of grace and find whatever we need for any situation we may be facing. We can find the peace, the advice, the comfort, the love. We can find everything that God is, right there at the throne of grace, and the tallit (prayer shawl) reveals one possible way to get there – through the portal of prayer and meditation.

Through prayer and meditation we can transcend the worries of this world, and Psalm 27 is as good of a place as any to begin. He is our light cutting through the darkness and depression. He is our Salvation, seriously, whom shall we fear? He's got us in the palm of His hands and nothing can separate us from the Love of God in Christ Jesus. Truly, I would have lost heart time and time again, unless I had believed that I would see the goodness of the Lord in the land of the living.

When everything is falling apart...press into the prize: oneness with God. Him in us – us in Him. Everything is better together. Amen and Amen.

Psalm 27

A Psalm of David. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid? When the wicked came against me to eat up my flesh, my enemies and foes, they stumbled and fell. Though an army may encamp against me, my heart shall not fear; though war may rise against me, in this I will be confident.

One thing I have desired of the Lord, that will I seek: That I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple. For in the time of trouble He shall hide me in His pavilion; in the secret place of His tabernacle He shall hide me; He shall set me high upon a rock. And now my head shall be lifted up above my enemies all around me; therefore I will offer sacrifices of joy in His tabernacle; I will sing, yes, I will sing praises to the Lord.

Hear, O Lord, when I cry with my voice! Have mercy also upon me, and answer me. When You said, "Seek My face," my heart said to You, "Your face, Lord, I will seek." Do not hide Your face from me; do not turn Your servant away in anger; You have been my help; do not leave me nor forsake me, O God of my salvation. When my father and my mother forsake me, then the Lord will take care of me.

Teach me Your way, O Lord, and lead me in a smooth path, because of my enemies. Do not deliver me to the will of my adversaries; for false witnesses have risen against me, and such as breathe out violence.

I would have lost heart, unless I had believed that I would see the goodness of the Lord in the land of the living. Wait on the Lord; be of good courage, and He shall strengthen your heart; wait, I say, on the Lord!

Tiffany Ann Lewis
Dancing with the Flame of the Lord Ministries
Email: tiffanyann@tiffanyannlewis.com

The call of the businessman

In the ancient middle-east, commerce took place at the city gates. If you had any business to conduct that is where you would go. Represented there at the gates, alongside of the leading merchants, were the spiritual voices of that town along with the judiciary. These three groups comprised the elders of the city. We see here a foundation of prophetic, wisdom, and finance. These three must come together once again in our culture.

There is a call going forth to the millennial generation. God is calling many of them to the realm of business. God wants to create a funding structure for the Church. There is a flexibility that is created when churches have businessmen (and women) that they can turn to for special projects. Many great movements (The Call comes to mind) and ministries have been birthed because God laid it on the heart of a few wealthy businesspeople to donate significant sums of money.

But these businesspeople will not just be conduits of wealth. They will impact society as they create it. They will correct much of the injustice that permeates much of large corporate America. They will ensure that proper labor practices are followed overseas. They will create businesses and run departments that glorify God. Whatever their heart finds to do will be done as an act of worship to God. This is where wisdom and justice has to meet business and economics.

In addition, these businesspeople will be a great asset to the Church. They will improve the stewardship of resources within the Church. But they won't do things as the world does. For the kingdom way often confounds the wise. This is where the prophetic comes in. At times they will give away entire fortunes. At times they will walk away from successful business ventures. But all of this will be under the leading of the Holy Spirit. The same God that gave Abraham, Jacob, and Job enormous wealth building abilities will release it over this generation.

God gave Solomon great wisdom. Solomon used this wisdom to create wealth. Kings and queens came from throughout the earth to view the wealth of Solomon. May this happen once again. May the wealth of the world come into the Kingdom. And may the world come to the Church and see the glory of God. There are those businesspeople being raised up right now who will shine that light of God's glory as beacons in this world.

The New Nazarites

A number of years ago there was a movement of the Spirit in which many young people took the vow of a nazarite. A nazarite is one who has decided to set himself (or herself) apart for God. You can read the details of an Old Testament nazarite in Numbers chapter six. I was one of those young men. For 18 months I didn't cut my hair, drink alcohol, or consume anything from the grape. During this period of time I devoted myself to the call of revival at Cal State Fullerton. It was an amazing time of zeal, passion, and fire for the Kingdom of Heaven. Through various circumstances I felt led to end that vow and to take a step back from that particular assignment.

Recently I have been feeling the stirrings of the nazarite once again. This time it is going to look different but the idea of consecration is the same. I have decided to go to Sacramento on Labor Day weekend to renew my vows of consecration. Thousands of others will be doing the same in the place of the sacrament that weekend. But this time it will be different. It will not be accompanied (for myself that is) with an outer sign as before. It will merely be a lifestyle of consecration.

The nazarites of old were voices crying out in the wilderness. They exemplified the spirits of Samson and Elijah- they called a generation back to God. They lived their lives in radical obedience. There is a new company of nazarites arising in this hour. They will live their lives with the same kind of radical obedience as the long-haired ones. They will have the same passion and zeal for purity as those who paved the way. But they will be voices within the culture. They will live in the world but not of it. They will be as Daniel of old. Daniel adopted the language, dress, and culture of the Chaldeans. But he was still that voice of consecration.

These are the new Nazarites! They will take their stand for purity wherever they are. They will arise from the ranks of business, entertainment, fashion, politics, government, and education. They will devote their lives to seeing the Kingdom of Heaven be made manifest. They will take their stand against injustice and give their lives in intercession. I have chosen to respond to this call. I have decided to place my life on the altar of surrender. It was a choice I made some time ago but it is a vow that I am renewing at this time. What is the Lord calling you to do?

The Spirit of Samson

God is raising up the Samsons in this day. These are those who will take the fight to the enemy. Samson wasn't content with waiting for the Philistines to attack. Rather he went to their strongholds and defeated them. In the same way we are called to go into the places of the enemy. To tear down the gates of their strongholds and expose their nakedness.

Will you allow yourself to be used in a style of warfare that most Christians will be uncomfortable with? Your methods will not be conventional. The religious ones will condemn you. Even you will not understand much of it. God will have you do things that are impossible to understand. He will have you do things that may even appear wrong. This is the spirit of Samson.

But in all of this do not forget your weaknesses. Do not allow yourself to compromise. Be ruled completely by the Spirit of God. Do not allow your destiny to be sidetracked. But do not be discouraged- for you will live out that destiny. It belongs to you and no one will even take that from you.

Don't focus on what the enemy is doing. Don't be distracted by the schemes of the devil. But be focused on what God is doing. Keep your gaze upon Him. Move when His Spirit falls upon you in power. When He stirs within you go and grab ahold of the gates. Expose the enemy for who he is. Bring confusion into the camps of the enemy. Destroy the structures of darkness.